No. That one’s called the Civil War. It’s taught in every school. It has been for many years. The name you gave it is taught by dogmatic ideologues who want to make the South’s part of it into some gallant struggle for freedom.
Bless your heart.
No. That one’s called the Civil War. It’s taught in every school. It has been for many years. The name you gave it is taught by dogmatic ideologues who want to make the South’s part of it into some gallant struggle for freedom.
Well, thanks. Much appreciated.Bless your heart.
What is Critical Race Theory?
An outgrowth of the European Marxist school of critical theory, critical race theory is an academic movement which seeks to link racism, race, and power. Unlike the Civil Rights movement, which sought to work within the structures of American democracy, critical race theorists challenge the very foundations of the liberal order, such as rationalism, constitutional law, and legal reasoning. Critical race theorists argue that American social life, political structures, and economic systems are founded upon race, which (in their view) is a social construct.
Systemic racism, in the eyes of critical race theorists, stems from the dominance of race in American life. Critical race theorists and anti-racist advocates argue that, because race is a predominant part of American life, racism itself has become internalized into the American conscious. It is because of this, they argue, that there have been significantly different legal and economic outcomes between different racial groups.
What are the implications of Critical Race Theory?
Advocates of anti-racism and critical race theory use this focus on race to emphasize the importance of identity politics. Movements, such as the wave of “anti-racist” actions at universities and Black Lives Matter, are some ways in which identity politics and critical race theory have captured the nation’s attention. For the political identitarians, simply not being racist is not sufficient. As Boston University professor Ibram X. Kendi writes in his book How to Be an Antiracist, “[Racism] is descriptive, and the only way to undo racism is to consistently identify and describe it—and then dismantle it,” (p. 9).
Self-avowed anti-racists are not only expected to push for equity (i.e. the equality of outcome) in the broader society, but are also asked to find racism in daily life. Robin DiAngelo, author of White Fragility, writes, “The question is not ‘did racism take place?’ but rather, ‘how did racism manifest in this situation?”’ Anti-racists must find these “implicit biases” in all aspects of life, ranging from discussions in the classroom to interactions between colleagues. All of these are fair game.
Here’s a definition from a 2001 book, Critical Race Theory: An Introduction by Richard Delgado and Jean Stefanic, widely credited as key architects of CRT:
The critical race theory (CRT) movement is a collection of activists and scholars interested in studying and transforming the relationship among race, racism, and power. The movement considers many of the same issues that conventional civil rights and ethnic studies discourses take up, but places them in a broader perspective that includes economics, history, context, group- and self-interest, and even feelings and the unconscious. Unlike traditional civil rights, which embraces incrementalism and step-by-step progress, critical race theory questions the very foundations of the liberal order, including equality theory, legal reasoning, Enlightenment rationalism, and neutral principles of constitutional law.
Although CRT began as a movement in the law, it has rapidly spread beyond that discipline. Today, many in the field of education consider themselves critical race theorists who use CRT’s ideas to understand issues of school discipline and hierarchy, tracking, controversies over curriculum and history, and IQ and achievement testing. Political scientists ponder voting strategies coined by critical race theorists. Ethnic studies courses often include a unit on critical race theory, and American studies departments teach material on critical white students developed by CRT writers. Unlike some academic disciplines, critical race theory contains an activist dimension. It not only tries to understand our social situation, but to change it. (Emphases added.)
The origins of Critical Theory can be traced to the 1937 manifesto of the Institute for Social Research in Frankfurt, colloquially known as the Frankfurt School. One of the first examples of what has come to be called the Western Marxist schools of thought, the Institute modeled itself on the Moscow-based Marx-Engels Institute. Originally, the school’s official name was going to be the Institut fur Marxismus (Institute for Marxism), but, ever desirous of downplaying their Marxist roots, its founders thought it prudent to adopt a less provocative title, according to one of the best histories of the school’s work and of Critical Theory itself, The Dialectical Imagination, by Martin Jay.
Critical Theory was, from the start, an unremitting attack on Western institutions and norms in order to tear them down. This attack was aimed only at the West. Even though the manifesto, titled Traditional and Critical Theory, was written at the height of Joseph Stalin’s purges, show trials, and famines, the school “maintained an almost complete official silence about events in the USSR,” according to Jay.
The manifesto, written by the school’s second director, Max Horkheimer, claimed that traditional theory fetishized knowledge, seeing truth as empirical and universal. Critical theory, on the other hand, “held that man could not be objective and that there are no universal truths.”6
I had read some opinion that, having tried communism and having it founder on the lack of a rigid class structure to exploit in the US, the pivot to cultural struggle was a deliberate attempt to adopt the method to gain more traction in the USofA
It seems to have worked, but my sense is that many will abandon the struggle if it loses that traction, that they are not idealogues but are in it for the ride
I'm not saying that, this lady who survived the inevitable political, class and cultural purges of Marxism from communist China.
Mom — Who Survived Mao’s Communist Purges — Rips School Board For Effort To Adopt Critical Race Theory
I'm not saying that, this lady who survived the inevitable political, class and cultural purges of Marxism from communist China.
Mom — Who Survived Mao’s Communist Purges — Rips School Board For Effort To Adopt Critical Race Theory
Just thought I'd mention. "Equity" is doublespeak for deconstruct/subvert. If there is a statistical disproportionality of outcomes it is because of racist hegemony. Of course that's a speculative assertion. But it's "Theory" which makes it authoritative. So then the only corrective action is to dismantle or subvert the hegemonic institutions. It's the basis of "defund the police". Of course, all they're doing is flipping what they see as the hegemony. White male dominance.Long time Harvard educated buddy of mine made the mistake of whining about the CRT, statue tearing down, etc. yesterday. Said he can't belive the way the country's gone, while virtue signalling saying he's always backed "equity."
I shut down his BS, saying he and folks like him need to pay attention to this when they vote. He was quick to remind me, (as he does frequently,) that he didn't vote for Biden. I reminded him that any vote for any D supports all of these actions that he was whining about. The same as throwing away the vote by abstaining or third party voting, unless they can contend.
Also reminded him that repeating the narrative of the left by using words like "equity" show that he supports the news organizations who promote that agenda. Told him that he is getting what he asked for.